And suddenly it came to her that this was her Garden of Gethsemane; and a dull laugh broke from her that she could not help. It was such a ridiculous apology for Gethsemane. There was not a corner in which one could possibly pray. Only these two iron seats, one each side of the gaunt gas lamp that glared down upon them. Even the withered shrubs were fenced off behind a railing. A ragged figure sprawled upon the bench opposite to her. It snored gently, and its breath came laden with the odour of cheap whisky. He met her in the corridor, and they walked up and down and talked, too absorbed to be aware of the curious eyes that were turned upon them. Joan gave him Carleton’s message.!

“I’ll tell you who makes all the wars,” he said. “It’s you and me, my dears: we make the wars. We love them. That’s why we open our mouths and swallow all the twaddle that the papers give us; and cheer the fine, black-coated gentlemen when they tell us it’s our sacred duty to kill Germans, or Italians, or Russians, or anybody else. We are just crazy to kill something: it doesn’t matter what. If it’s to be Germans, we shout ‘A Berlin!’; and if it’s to be Russians we cheer for Liberty. I was in Paris at the time of the Fashoda trouble. How we hissed the English in the cafés! And how they glared back at us! They were just as eager to kill us. Who makes a dog fight? Why, the dog. Anybody can do it. Who could make us fight each other, if we didn’t want to? Not all the king’s horses and all the King’s men. No, my dears, it’s we make the wars. You and me, my dears.” He bent forward so that he could see into her eyes.

Often on returning home, not knowing why, she would look into the glass. It seemed to her that the girlhood she had somehow missed was awakening in her, taking possession of her, changing her. The lips she had always seen pressed close and firm were growing curved, leaving a little parting, as though they were not quite so satisfied with one another. The level brows were becoming slightly raised. It gave her a questioning look that was new to her. The eyes beneath were less confident. They seemed to be seeking something. “They afford much food for reflection,” thought Mr. Simson, “though I cannot myself go as far as you do in including Christianity under that heading.” “I spent a week at Grimsby, some years ago, organizing a fisherman’s union. They used to throw the fish back into the sea, tons upon tons of it, that men had risked their lives to catch, that would have fed half London’s poor. There was a ‘glut’ of it, they said. The ‘market’ didn’t want it. Funny, isn’t it, a ‘glut’ of food: and the kiddies can’t learn their lessons for want of it. I was talking with a farmer down in Kent. The plums were rotting on his trees. There were too many of them: that was the trouble. The railway carriage alone would cost him more than he could get for them. They were too cheap. So nobody could have them. It’s the muddle of the thing that makes me mad—the ghastly muddle-headed way the chief business of the world is managed. There’s enough food could be grown in this country to feed all the people and then of the fragments each man might gather his ten basketsful. There’s no miracle needed. I went into the matter once with Dalroy of the Board of Agriculture. He’s the best man they’ve got, if they’d only listen to him. It’s never been organized: that’s all. It isn’t the fault of the individual. It ought not to be left to the individual. The man who makes a corner in wheat in Chicago and condemns millions to privation—likely enough, he’s a decent sort of fellow in himself: a kind husband and father—would be upset for the day if he saw a child crying for bread. My dog’s a decent enough little chap, as dogs go, but I don’t let him run my larder.